While these objects are signs produced by politics and markets, there are also other possibilities for signification. Through a reciprocal process of organizing and breaking apart the organization of constant flows of signs and objects, things that made sense prior stop making sense anymore—the production of Queer politics as rendered within these flags moves offshore to another factory. The nonsensical is rewoven, fixing you to an “I” or unmaking the “I” by crossing individuals, becoming trans-individual. These processes are contradictory; they run across and through representation, subjection, causing machinic action. The moment when you don’t know yourself again is the moment when asignification crosses your category and with it your relationship to the propertied self.